Elephant-Trunk Capture
The Elephant-Trunk Capture is a formidable combat technique in Journey to the West used to ensnare enemies in an inescapable grip, though it often comes with specific limitations and narrative consequences.
If one treats Elephant-Trunk Capture merely as a functional description within Journey to the West, it is easy to overlook its true significance. In the CSV, it is defined as "using an ultra-long elephant trunk to coil around enemies, leaving them unable to break free," which appears to be a concise setting. However, when placed back into the context of Chapters 74, 75, 76, and 77, one discovers that it is not just a noun, but a combat divine power that continuously rewrites the characters' situations, the paths of conflict, and the narrative rhythm. The reason it deserves its own page is precisely because this skill possesses both a clear trigger—"extending the long trunk to coil"—and a hard boundary, such as "being subdued if the nose is seized." Strength and weakness have never been separate matters.
In the original text, Elephant-Trunk Capture often appears tied to characters like the White Elephant Spirit or Yellow-Tusked Elephant, and it serves as a mirror to other divine powers such as Cloud-Somersault, Fire-Golden Eyes, Seventy-Two Transformations, and Clairvoyance and Clairaudience. By viewing them together, the reader understands that Wu Cheng'en never wrote divine powers as isolated effects, but as a network of interlocking rules. Elephant-Trunk Capture is a binding attack among combat divine powers; its power level is generally understood as "high," and its origin points to the "innate divine power of the White Elephant (mount of Manjusri Bodhisattva)." While these fields look like a table, they transform into points of pressure, misjudgment, and turning points within the plot of the novel.
Therefore, the best way to understand Elephant-Trunk Capture is not to ask if it is "useful," but to ask "in which scenes does it suddenly become irreplaceable," and "why, no matter how useful it is, it is always suppressed by forces such as piercing the nostrils or drilling into the nose." Chapter 74 first establishes it, and echoes of it persist through Chapter 77, proving it is not a one-time firework but a long-term rule that is repeatedly deployed. The true brilliance of Elephant-Trunk Capture is its ability to push the situation forward; its true enduring quality is that every such advancement comes with a price.
For today's readers, Elephant-Trunk Capture is far more than a fancy phrase from a classical supernatural book. Modern readers often interpret it as a system ability, a character tool, or even an organizational metaphor. Yet, the more this happens, the more necessary it is to return to the original text: first, see why it was written into Chapter 74, then examine key scenes—such as the Lion-Camel Ridge where the trunk coils around Wukong and Bajie, or Wukong drilling into the nose—to see how it manifests its power, how it fails, how it is misread, and how it is reinterpreted. Only then will this divine power avoid collapsing into a mere setting card.
From Which Path of Dharma Did Elephant-Trunk Capture Grow?
Elephant-Trunk Capture is not a water without a source in Journey to the West. When it is first brought to the forefront in Chapter 74, the author simultaneously links it to the line "innate divine power of the White Elephant (mount of Manjusri Bodhisattva)." Whether it leans toward Buddhism, Daoism, folk numerology, or the self-cultivation of demons, the original text repeatedly emphasizes one point: divine powers are not obtained for free; they are always tied to a path of cultivation, a social position, a lineage of mastery, or a special fortuitous encounter. Because of this origin, Elephant-Trunk Capture does not become a feature that anyone can replicate without cost.
In terms of dharma levels, Elephant-Trunk Capture is a binding attack within combat divine powers, indicating that it occupies a specialized position within a broader category. It is not a vague "knowledge of some magic," but a skill with clear domain boundaries. This becomes clearer when compared with Cloud-Somersault, Fire-Golden Eyes, Seventy-Two Transformations, and Clairvoyance and Clairaudience: some powers focus on movement, some on identification, and some on transformation and deception, while Elephant-Trunk Capture is specifically responsible for "using an ultra-long elephant trunk to coil around enemies, leaving them unable to break free." This specialization ensures that it is often not an all-purpose solution in the novel, but a specialized tool that is particularly sharp for a certain type of problem.
How Chapter 74 First Established Elephant-Trunk Capture
Chapter 74, "Chang Geng Reports the Fierce Demon King; The Pilgrim Displays His Transformative Skill," is important not only because it is the first appearance of Elephant-Trunk Capture, but because it plants the core seeds of the rules governing this skill. Whenever the original text introduces a divine power for the first time, it usually explains how it is activated, when it takes effect, who wields it, and how it will push the situation. Elephant-Trunk Capture is no exception. Even as subsequent descriptions become more fluid, the lines established during its debut—"extending the long trunk to coil," "using an ultra-long elephant trunk to coil around enemies, leaving them unable to break free," and "innate divine power of the White Elephant (mount of Manjusri Bodhisattva)"—will echo repeatedly.
This is why the first appearance cannot be viewed as a mere "cameo." In supernatural novels, the first display of power often serves as the constitutional text for that divine power. After Chapter 74, when readers see Elephant-Trunk Capture again, they already know roughly how it will function and that it is not a cost-free universal key. In other words, Chapter 74 writes Elephant-Trunk Capture as a power that is predictable yet not entirely controllable: you know it will work, but you must wait to see exactly how it works.
What Situation Did Elephant-Trunk Capture Truly Change?
The most enduring quality of Elephant-Trunk Capture is that it always rewrites the situation rather than merely creating a commotion. The key scenes summarized in the CSV—"Lion-Camel Ridge using the nose to coil around Wukong and Bajie, and Wukong drilling into the nose"—are telling: it does not just flash once in a single magical duel, but repeatedly alters the course of events across different rounds, different opponents, and different relational identities. By Chapters 74, 75, 76, and 77, it is sometimes a preemptive strike, sometimes a means of escape, sometimes a method of pursuit, and sometimes the twist that bends a straightforward plot into a turning point.
Because of this, Elephant-Trunk Capture is best understood through its "narrative function." It makes certain conflicts possible, makes certain turns seem reasonable, and provides a basis for why certain characters are dangerous or reliable. While many divine powers in Journey to the West simply help a character "win," Elephant-Trunk Capture more often helps the author "tighten the drama." It alters the speed, perspective, sequence, and information gap within a scene; thus, its true effect is not on the surface, but on the plot structure itself.
Why Elephant-Trunk Capture Cannot Be Recklessly Overestimated
No matter how strong a divine power is, as long as it remains within the rules of Journey to the West, it must have boundaries. The boundaries of Elephant-Trunk Capture are not vague; the CSV states them plainly: "being subdued if the nose is seized." These limitations are not footnotes, but the key to whether this divine power has literary lasting power. Without limitations, a divine power collapses into a promotional brochure; because the limitations are clearly written, every appearance of Elephant-Trunk Capture carries a sense of risk. The reader knows it can save the day, but will simultaneously wonder: will it happen to clash with the exact type of situation it fears most this time?
Furthermore, the brilliance of Journey to the West lies not just in the existence of "weaknesses," but in the fact that it always provides a corresponding way to break or counter them. For Elephant-Trunk Capture, this line is "piercing the nostrils or drilling into the nose." It tells us that no ability exists in isolation: its nemesis, its counter, and its failure conditions are as important as the ability itself. Those who truly understand this novel will not ask "how strong" Elephant-Trunk Capture is, but rather "when is it most likely to fail," because drama often begins precisely at the moment of failure.
Distinguishing Elephant-Trunk Capture from Similar Divine Powers
Placing Elephant-Trunk Capture alongside similar divine powers makes its true specialty easier to understand. Many readers tend to lump a group of related abilities together, feeling they are all much the same; however, Wu Cheng'en's writing is often meticulously detailed. While all belong to combat divine powers, Elephant-Trunk Capture leans specifically toward the path of binding attacks. Therefore, it does not simply overlap with the Somersault Cloud, Fire-Golden Eyes, Seventy-Two Transformations, or Clairvoyance and Clairaudience; rather, each addresses a different problem. The former may lean toward transformation, scouting, charging, or remote perception, while the latter focuses specifically on "using an oversized elephant trunk to coil around an enemy and render them unable to escape."
This distinction is crucial because it determines exactly how a character wins in a given scene. If one misreads Elephant-Trunk Capture as just another skill, they will fail to see why it appears critical in certain rounds, yet serves only as support in others. The reason the novel remains compelling is that it does not let all divine powers lead to the same kind of gratification; instead, it gives every ability its own specific area of operation. The value of Elephant-Trunk Capture lies not in being a catch-all, but in the clarity with which it handles its own specific domain.
Placing Elephant-Trunk Capture Back into the Context of Buddhist and Daoist Cultivation
To treat Elephant-Trunk Capture merely as a description of an effect is to underestimate the cultural weight behind it. Whether it leans more toward Buddhism, Daoism, folk numerology, or the path of demon cultivation, it cannot be separated from the clue of the "innate divine power of the white elephant (the mount of Samantabhadra Bodhisattva)." In other words, this divine power is not just a physical result, but a result of a worldview: why cultivation is effective, how dharma is passed down, where power originates, and how humans, demons, immortals, and Buddhas approach higher levels through specific means—all leave their marks in such abilities.
Consequently, Elephant-Trunk Capture always carries symbolic meaning. It symbolizes not just "I can do this," but a certain order's arrangement of the body, cultivation, aptitude, and destiny. When viewed within the context of Buddhist and Daoist cultivation, it ceases to be a mere flashy plot device and becomes an expression of cultivation, precepts, cost, and hierarchy. Many modern readers easily misread this, treating it only as a spectacle for consumption; yet the true rarity of the original work is that it always keeps the spectacle nailed to the floor of dharma and cultivation.
Why Elephant-Trunk Capture is Still Misread Today
Today, Elephant-Trunk Capture is easily read as a modern metaphor. Some interpret it as a productivity tool, others as a psychological mechanism, an organizational system, a cognitive advantage, or a risk management model. This reading is not without merit, as the divine powers in Journey to the West often resonate with contemporary experiences. The problem, however, is that once modern imagination extracts only the effect without considering the original context, it is easy to overestimate, flatten, or even read this ability as an all-powerful button that comes without cost.
Therefore, a truly effective modern reading should employ a dual perspective: on one hand, acknowledging that Elephant-Trunk Capture can indeed be read by people today as a metaphor, a system, or a psychological landscape; on the other hand, remembering that in the novel, it always exists within hard constraints, such as "being controlled once the nose is seized" or "piercing the nostrils/drilling into the nose." Only by incorporating these constraints does a modern interpretation avoid becoming untethered. In other words, the reason people still talk about Elephant-Trunk Capture today is precisely because it resembles both a classical dharma and a contemporary problem.
What Writers and Level Designers Should Steal from Elephant-Trunk Capture
From a creative standpoint, the most valuable lesson to steal from Elephant-Trunk Capture is not its surface-level effect, but how it naturally generates seeds of conflict and narrative hooks. The moment it is introduced into a story, a string of questions immediately emerges: Who relies on this ability most? Who fears it? Who suffers by overestimating it? And who can exploit its loopholes to orchestrate a reversal? Once these questions arise, Elephant-Trunk Capture ceases to be a mere setting and becomes a narrative engine. For writing, fan fiction, adaptation, and script design, this is far more important than simply having a "powerful ability."
In terms of game design, Elephant-Trunk Capture is best treated as a comprehensive set of mechanics rather than an isolated skill. "Extending the trunk to coil around" can be designed as the wind-up or activation condition; "being seized by the nose" can serve as the cooldown, duration, recovery, or window of vulnerability; and "piercing the nostril/entering the nose" can be the counter-measure between Bosses, levels, or character classes. Only with such a design will the skill feel faithful to the original work while remaining playable. Truly sophisticated gamification does not involve the crude quantification of divine powers, but rather the translation of the rules that create the most drama in the novel into game mechanics.
Furthermore, Elephant-Trunk Capture warrants repeated discussion because it treats the act of "using an ultra-long elephant trunk to coil around an enemy so they cannot escape" as a rule that morphs across different scenes. After the basic laws are established in Chapter 74, the subsequent text does not merely repeat them mechanically. Instead, across different characters, targets, and intensities of conflict, the divine power continually reveals new facets: sometimes favoring the initiative, sometimes serving as a turning point, sometimes aiding in escape, and other times simply pushing a larger dramatic beat to the forefront. Because it re-emerges and shifts with the scene, Elephant-Trunk Capture does not feel like a rigid setting, but rather a tool that breathes within the narrative.
Looking at its contemporary reception, many people treat Elephant-Trunk Capture as a mere "power fantasy" trope. Yet, what is truly compelling is not the power itself, but the limitations, misunderstandings, and counters behind it. Only by preserving these elements can the divine power remain authentic. For adaptors, this serves as a reminder: the more famous a divine power is, the less one should focus solely on its most spectacular effects. One must instead write in how it begins, how it concludes, how it fails, and how it is countered by a higher rule.
From another perspective, Elephant-Trunk Capture possesses a strong structural significance: it splits a linear plot into two layers—one being what the characters believe is happening, and the other being what the divine power is actually changing. Because these two layers often do not overlap, Elephant-Trunk Capture is particularly adept at creating drama, misjudgments, and subsequent remedies. The echoes from Chapter 74 to Chapter 77 demonstrate that this is not a one-time coincidence, but a narrative method intentionally deployed by the author.
When placed within a broader spectrum of abilities, Elephant-Trunk Capture rarely stands alone; it only becomes complete when viewed alongside the user, environmental constraints, and the opponent's counters. Consequently, the more frequently this skill is used, the more the reader can discern the hierarchy, division of labor, and the internal consistency of the world-building. Such a divine power does not become hollow the more it is written; instead, it feels more like a grounded set of rules.
To add one more point, Elephant-Trunk Capture is suitable for a long-form entry because it naturally possesses both literary and systemic value. Literarily, it allows characters to reveal their true capabilities and shortcomings at critical moments. Systemically, it can be dismantled into clear components: execution, duration, cost, counter, and failure windows. While many divine powers only function in one dimension, Elephant-Trunk Capture supports close reading of the original text, conceptualization for adaptation, and game mechanic design simultaneously. This is precisely why it is more enduring than many one-off plot devices.
For today's readers, this dual value is especially important. We can view it as a magical art from a classical world of gods and demons, or read it as an organizational metaphor, a psychological model, or a rule-based device that remains relevant today. But regardless of the interpretation, it cannot be detached from the two boundary lines: "being seized by the nose" and "piercing the nostril/entering the nose." As long as the boundaries remain, the divine power lives.
Furthermore, Elephant-Trunk Capture warrants repeated discussion because it treats the act of "using an ultra-long elephant trunk to coil around an enemy so they cannot escape" as a rule that morphs across different scenes. After the basic laws are established in Chapter 74, the subsequent text does not merely repeat them mechanically. Instead, across different characters, targets, and intensities of conflict, the divine power continually reveals new facets: sometimes favoring the initiative, sometimes serving as a turning point, sometimes aiding in escape, and other times simply pushing a larger dramatic beat to the forefront. Because it re-emerges and shifts with the scene, Elephant-Trunk Capture does not feel like a rigid setting, but rather a tool that breathes within the narrative.
Looking at its contemporary reception, many people treat Elephant-Trunk Capture as a mere "power fantasy" trope. Yet, what is truly compelling is not the power itself, but the limitations, misunderstandings, and counters behind it. Only by preserving these elements can the divine power remain authentic. For adaptors, this serves as a reminder: the more famous a divine power is, the less one should focus solely on its most spectacular effects. One must instead write in how it begins, how it concludes, how it fails, and how it is countered by a higher rule.
From another perspective, Elephant-Trunk Capture possesses a strong structural significance: it splits a linear plot into two layers—one being what the characters believe is happening, and the other being what the divine power is actually changing. Because these two layers often do not overlap, Elephant-Trunk Capture is particularly adept at creating drama, misjudgments, and subsequent remedies. The echoes from Chapter 74 to Chapter 77 demonstrate that this is not a one-time coincidence, but a narrative method intentionally deployed by the author.
When placed within a broader spectrum of abilities, Elephant-Trunk Capture rarely stands alone; it only becomes complete when viewed alongside the user, environmental constraints, and the opponent's counters. Consequently, the more frequently this skill is used, the more the reader can discern the hierarchy, division of labor, and the internal consistency of the world-building. Such a divine power does not become hollow the more it is written; instead, it feels more like a grounded set of rules.
To add one more point, Elephant-Trunk Capture is suitable for a long-form entry because it naturally possesses both literary and systemic value. Literarily, it allows characters to reveal their true capabilities and shortcomings at critical moments. Systemically, it can be dismantled into clear components: execution, duration, cost, counter, and failure windows. While many divine powers only function in one dimension, Elephant-Trunk Capture supports close reading of the original text, conceptualization for adaptation, and game mechanic design simultaneously. This is precisely why it is more enduring than many one-off plot devices.
For today's readers, this dual value is especially important. We can view it as a magical art from a classical world of gods and demons, or read it as an organizational metaphor, a psychological model, or a rule-based device that remains relevant today. But regardless of the interpretation, it cannot be detached from the two boundary lines: "being seized by the nose" and "piercing the nostril/entering the nose." As long as the boundaries remain, the divine power lives.
Furthermore, Elephant-Trunk Capture warrants repeated discussion because it treats the act of "using an ultra-long elephant trunk to coil around an enemy so they cannot escape" as a rule that morphs across different scenes. After the basic laws are established in Chapter 74, the subsequent text does not merely repeat them mechanically. Instead, across different characters, targets, and intensities of conflict, the divine power continually reveals new facets: sometimes favoring the initiative, sometimes serving as a turning point, sometimes aiding in escape, and other times simply pushing a larger dramatic beat to the forefront. Because it re-emerges and shifts with the scene, Elephant-Trunk Capture does not feel like a rigid setting, but rather a tool that breathes within the narrative.
Looking at its contemporary reception, many people treat Elephant-Trunk Capture as a mere "power fantasy" trope. Yet, what is truly compelling is not the power itself, but the limitations, misunderstandings, and counters behind it. Only by preserving these elements can the divine power remain authentic. For adaptors, this serves as a reminder: the more famous a divine power is, the less one should focus solely on its most spectacular effects. One must instead write in how it begins, how it concludes, how it fails, and how it is countered by a higher rule.
From another perspective, Elephant-Trunk Capture possesses a strong structural significance: it splits a linear plot into two layers—one being what the characters believe is happening, and the other being what the divine power is actually changing. Because these two layers often do not overlap, Elephant-Trunk Capture is particularly adept at creating drama, misjudgments, and subsequent remedies. The echoes from Chapter 74 to Chapter 77 demonstrate that this is not a one-time coincidence, but a narrative method intentionally deployed by the author.
When placed within a broader spectrum of abilities, Elephant-Trunk Capture rarely stands alone; it only becomes complete when viewed alongside the user, environmental constraints, and the opponent's counters. Consequently, the more frequently this skill is used, the more the reader can discern the hierarchy, division of labor, and the internal consistency of the world-building. Such a divine power does not become hollow the more it is written; instead, it feels more like a grounded set of rules.
To add one more point, Elephant-Trunk Capture is suitable for a long-form entry because it naturally possesses both literary and systemic value. Literarily, it allows characters to reveal their true capabilities and shortcomings at critical moments. Systemically, it can be dismantled into clear components: execution, duration, cost, counter, and failure windows. While many divine powers only function in one dimension, Elephant-Trunk Capture supports close reading of the original text, conceptualization for adaptation, and game mechanic design simultaneously. This is precisely why it is more enduring than many one-off plot devices.
For today's readers, this dual value is especially important. We can view it as a magical art from a classical world of gods and demons, or read it as an organizational metaphor, a psychological model, or a rule-based device that remains relevant today. But regardless of the interpretation, it cannot be detached from the two boundary lines: "being seized by the nose" and "piercing the nostril/entering the nose." As long as the boundaries remain, the divine power lives.
Furthermore, Elephant-Trunk Capture warrants repeated discussion because it treats the act of "using an ultra-long elephant trunk to coil around an enemy so they cannot escape" as a rule that morphs across different scenes. After the basic laws are established in Chapter 74, the subsequent text does not merely repeat them mechanically. Instead, across different characters, targets, and intensities of conflict, the divine power continually reveals new facets: sometimes favoring the initiative, sometimes serving as a turning point, sometimes aiding in escape, and other times simply pushing a larger dramatic beat to the forefront. Because it re-emerges and shifts with the scene, Elephant-Trunk Capture does not feel like a rigid setting, but rather a tool that breathes within the narrative.
Looking at its contemporary reception, many people treat Elephant-Trunk Capture as a mere "power fantasy" trope. Yet, what is truly compelling is not the power itself, but the limitations, misunderstandings, and counters behind it. Only by preserving these elements can the divine power remain authentic. For adaptors, this serves as a reminder: the more famous a divine power is, the less one should focus solely on its most spectacular effects. One must instead write in how it begins, how it concludes, how it fails, and how it is countered by a higher rule.
From another perspective, Elephant-Trunk Capture possesses a strong structural significance: it splits a linear plot into two layers—one being what the characters believe is happening, and the other being what the divine power is actually changing. Because these two layers often do not overlap, Elephant-Trunk Capture is particularly adept at creating drama, misjudgments, and subsequent remedies. The echoes from Chapter 74 to Chapter 77 demonstrate that this is not a one-time coincidence, but a narrative method intentionally deployed by the author.
When placed within a broader spectrum of abilities, Elephant-Trunk Capture rarely stands alone; it only becomes complete when viewed alongside the user, environmental constraints, and the opponent's counters. Consequently, the more frequently this skill is used, the more the reader can discern the hierarchy, division of labor, and the internal consistency of the world-building. Such a divine power does not become hollow the more it is written; instead, it feels more like a grounded set of rules.
To add one more point, Elephant-Trunk Capture is suitable for a long-form entry because it naturally possesses both literary and systemic value. Literarily, it allows characters to reveal their true capabilities and shortcomings at critical moments. Systemically, it can be dismantled into clear components: execution, duration, cost, counter, and failure windows. While many divine powers only function in one dimension, Elephant-Trunk Capture supports close reading of the original text, conceptualization for adaptation, and game mechanic design simultaneously. This is precisely why it is more enduring than many one-off plot devices.
For today's readers, this dual value is especially important. We can view it as a magical art from a classical world of gods and demons, or read it as an organizational metaphor, a psychological model, or a rule-based device that remains relevant today. But regardless of the interpretation, it cannot be detached from the two boundary lines: "being seized by the nose" and "piercing the nostril/entering the nose." As long as the boundaries remain, the divine power lives.
Closing Remarks
Looking back at the Elephant-Trunk Capture, what is most worth remembering is never just the functional definition—"using an oversized elephant trunk to coil around an enemy so they cannot break free"—but rather how it was established in Chapter 74, how it echoed continuously through Chapters 74, 75, 76, and 77, and how it always operated within the boundaries of "once the nose is seized, one is subdued" and "piercing the nostrils/entering the nose." It is both a component of combat prowess and a node within the entire network of abilities in Journey to the West. Because it possesses a clear purpose, a clear cost, and a clear countermeasure, this divine power avoids becoming a dead setting.
Thus, the true vitality of the Elephant-Trunk Capture lies not in how divine it appears, but in its ability to bind characters, scenes, and rules together. For the reader, it provides a method for understanding the world; for the writer and designer, it offers a ready-made framework for creating drama, designing levels, and arranging plot twists. In the end, what truly remains of these pages on divine powers are not the names, but the rules; and the Elephant-Trunk Capture is precisely the kind of ability where the rules are exceptionally clear, making it particularly rewarding to write.
Frequently Asked Questions
What is the Elephant-Trunk Capture? +
The Elephant-Trunk Capture is a binding attack used by the White Elephant Demon, who employs an oversized trunk to tightly coil around an enemy, leaving them unable to break free. It is one of the innate divine abilities the White Elephant Demon cultivated as the mount of Samantabhadra Bodhisattva.
How can the Elephant-Trunk Capture be countered? +
If an opponent attacks or pierces the trunk, or bores into the nasal cavity to cause chaos, the caster is forced to release their grip due to the excruciating pain in the nose. Sun Wukong exploited this weakness multiple times to break the spell.
In which chapters does the Elephant-Trunk Capture appear? +
The Lion-Camel Ridge plot in chapters 74 through 77 serves as the primary appearance for this technique. During these chapters, the White Elephant Demon repeatedly coils his trunk around Sun Wukong and Zhu Bajie, leading to several rounds of binding and counter-attacks.
How did Sun Wukong counter the Elephant-Trunk Capture? +
After being coiled, Wukong used the Shrinking Technique or transformed into an insect to burrow into the trunk and wreak havoc. This caused the White Elephant Demon unbearable pain, forcing him to let go, demonstrating Wukong's tactical approach of using the small to overcome the large.
What is the origin of the Elephant-Trunk Capture? +
This divine ability stems from the White Elephant Demon's innate physiology and is linked to his long-term cultivation as the mount of Samantabhadra Bodhisattva. It is an instinctive combat capability derived from the demon's original form rather than a spell learned later in life.
Among the three great demons of Lion-Camel Ridge, what is the status of the Elephant Spirit? +
The White Elephant Demon stands alongside the Azure Lion and the Golden-Winged Great Peng as one of the three great demons of Lion-Camel Ridge, each possessing their own specialized divine abilities. The Elephant-Trunk Capture is the White Elephant Demon's core combat method and is considered one of…