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characters Chapter 9

Liu Hong

Also known as:
The Hongzhou Boatman Liu Hong the Bandit

Liu Hong is the most stripped-down form of human evil in the prelude to *Journey to the West*: not a demon, not a god, only an ordinary boatman who envies Chen Guangrui's talent and covets both his wife and his office. He murders Chen Guangrui, steals his name, and lives with Yin Wenjiao for eighteen years, becoming the most chilling villain in the novel's opening movement.

Liu Hong Journey to the West Liu Hong and Chen Guangrui The prequel villain of Journey to the West Liu Hong and Yin Wenjiao Liu Hong's impersonation

Summary

Liu Hong appears in chapter 9 of Journey to the West, before the pilgrimage proper has even begun, and he is the novel's most important early villain. He presents himself as a boatman, but when he gets the chance to ferry the newly crowned top scholar Chen Guangrui to his post, he and his partner Li Biao murder Chen, seize his identity, and occupy his place in Jiangzhou for eighteen years. That crime directly creates the tragic origins of Tang Sanzang, and therefore becomes one of the hidden load-bearing beams of the entire pilgrimage story.

Unlike the demons and monsters that usually obstruct the journey west, Liu Hong is thoroughly human. He has no magic, no treasure, and no divine backing. What drives him is ordinary greed sharpened into murder. That makes him feel especially cold: he is the novel's first great darkness, a human corruption unblessed by any supernatural excuse.

Origin and Occupation

The novel tells us almost nothing about Liu Hong's background. He is introduced simply as "the boatman Liu Hong," working with another ferryman, Li Biao, at the Hong River crossing. A "shaozi" or boatman in Ming and Qing usage was a low-ranking laborer who made his living rowing passengers across the water.

That social position matters. Chen Guangrui is the newly appointed top scholar, the peak of the empire's learned class, while Liu Hong stands at the bottom of the social ladder. The gap between them is not merely economic; it is symbolic. Liu Hong does not just covet a beautiful woman. He covets a life he could never reach honestly: rank, honor, wife, status, and security.

The novel catches the moment cleanly: when Liu Hong sees Yin Wenjiao, "his wolfish heart sprang up." In one phrase, the text marks the birth of his crime.

Murdering Chen Guangrui - First Crime

Chen Guangrui and Yin Wenjiao are sailing to Jiangzhou when Liu Hong and Li Biao take them aboard. The novel brushes the meeting with fatal irony, as if fate itself had been waiting on the riverbank. But the disaster is not fate alone; it is premeditated murder.

They row to a deserted stretch of river, wait until the night deepens, kill the servant first, then beat Chen Guangrui to death and throw both bodies into the water. No witness survives. Then Liu Hong puts on Chen's robes, takes the official documents, and travels on to Jiangzhou with the coerced Yin Wenjiao at his side.

Three things stand out.

First, the planning. This is not impulse. It is a carefully timed murder carried out in darkness.

Second, the ruthlessness. The servant is killed only because he happened to be there. Liu Hong does not hesitate; he treats murder as a tool.

Third, the impersonation. Wearing the dead man's clothes and carrying his credentials, Liu Hong must perform Chen Guangrui before an entire administrative world. The fact that he does so successfully tells us he is not stupid. He is simply brilliant in the worst possible direction.

Impersonating an Official - Eighteen Years of Usurpation

For eighteen years Liu Hong lives as Chen Guangrui in Jiangzhou. The novel passes over those years quickly, but for Yin Wenjiao they are endless. She hates him, yet because she is pregnant with the future Tang Sanzang, she has no choice but to endure.

What does Liu Hong feel in those years? The text does not linger, but we can infer the pressure of double life. He must constantly maintain Chen Guangrui's public face while knowing that one exposed crack would cost him his head. That is probably why he immediately wants to drown the child born to Yin Wenjiao: the baby is not just a child, but a future witness.

When Yin Wenjiao secretly sends the infant Chen Xuanzang downstream, Liu Hong does not know at first. But once he sees the child, he becomes instantly murderous. The man who stole a life is already frightened by the possibility of losing it.

Forcing Yin Wenjiao - Second Crime

Liu Hong's coercion of Yin Wenjiao is one of the novel's most painful scenes. He tells her plainly: if she yields, all is well; if she refuses, he will cut matters short with one stroke. After her husband's death and in the middle of a lonely boat, she has no real choice. The novel says she "had no other plan and could only submit for the moment." That is not consent. It is despair under pressure.

The novel's handling of Yin Wenjiao is complicated. She is a victim, yet after Chen Guangrui returns and Liu Hong is punished, she chooses death to preserve Confucian chastity. The ending exposes the violence of a system in which a woman who was forced into captivity is still the one asked to carry shame. Liu Hong dies on the spot, but the moral wound he inflicts on Yin Wenjiao is larger and harder to repair.

Being Executed in Revenge - Evil Gets Its Due

Eighteen years later, Chen Guangrui's son Chen Xuanzang grows up, finds his mother, and reunites with his maternal grandfather Yin Kaishan. The grandfather petitions the Tang court, which sends troops to avenge the son-in-law.

The revenge scene is one of the most satisfying in classical Chinese fiction. Yin's troops surround Liu Hong's office before dawn. Liu Hong is still asleep when cannon fire and drums shake him awake, and he is seized before he can even react. The man who once murdered in the dark is now dragged into the light.

The execution is even more theatrical: Liu Hong is taken back to the Hong River crossing, the very place where he murdered Chen Guangrui. There, Chen's family performs a memorial sacrifice and the avengers literally cut out Liu Hong's heart and liver to offer them to the dead man. In the logic of revenge literature, this is not excess. It is balance.

Character Analysis: The Pure Form of Human Evil

Liu Hong is one of the few characters in Journey to the West who is evil without being supernatural. The demons in the book often act from their nature, their hungers, or a larger cosmic task. Liu Hong acts from envy, greed, lust, and ambition. He is a human being stripped down to appetite.

His crime is not grand. He does not threaten heaven or rob immortality. He murders one man, steals one wife, and takes one post. Yet that "small" evil is what makes the pilgrimage possible. Without Liu Hong, there is no tragic origin for Tang Sanzang, no drifting infant, no wounded monk, no pilgrimage born from grief.

In that sense, Liu Hong is not a throwaway villain. He is the first brick in the whole narrative's emotional architecture.

Comparison with Other Characters

Liu Hong and Bull Demon King.

Bull Demon King is also bound up with wife-stealing and desire, but he belongs to a mythic order where even wrongdoing has a strange emotional logic. Liu Hong has no such excuse. He is simply evil, without redeeming grandeur.

Liu Hong and White Bone Demon.

White Bone Demon survives by disguise and illusion. Liu Hong's disguise is deeper in a way: he inhabits another man's life for eighteen years. The deception is longer, heavier, and more socially rooted.

Liu Hong and the novel's realism.

Journey to the West is full of satire about corrupt officials and broken institutions. Liu Hong shows a different kind of rot: a low-ranking man who rises by murder. He is a black parody of meritocracy. He does not study his way upward; he kills his way upward.

Liu Hong in the Buddhist Frame

From a Buddhist perspective, Liu Hong's story is almost textbook karma. Chen Guangrui had once released a golden carp, and that good deed preserves his body long enough for rescue. Liu Hong, by contrast, accumulates murder on murder, and his punishment is exact. Good and evil both return.

The novel gives Liu Hong no real chance to repent. His end comes too fast for that. Perhaps that is deliberate: a man who has made himself this cold is no longer someone the story needs to linger over.

Narrative Function and Structural Meaning

Liu Hong is not just a villain in chapter 9. He is the hidden prequel to the entire pilgrimage narrative. By murdering Chen Guangrui, he creates the wound from which Tang Sanzang's life story grows. That wound gives the monk a reason to seek transcendence, gratitude, and release.

So Liu Hong is the first true engine of suffering in the novel. He is where the pilgrimage's emotional depth begins.

Closing Note

Liu Hong is small in page count but large in consequence. He appears briefly, but his shadow stretches across the whole book. His evil is not cosmic; it is familiar. It is the kind of evil that comes from greed, envy, and convenience, which is exactly why it feels so chilling.

The novel punishes him cleanly and decisively. The heart and liver are cut out, the dead are honored, and the story can finally move on.

In that sense, Liu Hong's death is both the first ending and the first real beginning of Journey to the West.

Chapter 9 to Chapter 9: The Turning Point Where Liu Hong Truly Changes the Plot

If Liu Hong is treated merely as a "one-scene function character," it is easy to miss his weight in chapter 9. Read the chapter closely, however, and it becomes clear that Wu Cheng'en is not using him as a disposable obstacle. He is the node that pushes the story onto a new track.

That is why Liu Hong matters. The chapter gives him his entry, and then the chapter gives him his price. He is the kind of mortal who raises the pressure in a scene the moment he appears. Once he does, the narrative can no longer move in a straight line; it has to reorganize itself around murder, disguise, and consequences.

Why Liu Hong Feels Contemporary

Liu Hong still feels modern because readers recognize his position instantly: capable, useful, local, and trapped inside a structure larger than himself. He is neither divine nor magnificent. He is a person who can do a lot, but not everything. That is a very modern psychological place to stand.

He is also easy to read as a workplace or institutional figure. He knows what he can get away with, what he cannot, and when to hand the next stage to someone else. That clear boundary between competence and limitation gives him an ugly kind of dignity.

Voiceprint, Conflict Seeds, and Character Arc

Liu Hong's voice is practical and predatory. He speaks like a river man who understands the road, the currents, and his own chances. If we reuse him, the best material is not just his role as murderer, but the logic of his choices: Want, Need, fatal flaw, and the moment when the whole thing can no longer be reversed.

If We Turn Liu Hong into a Boss

As a game encounter, Liu Hong works best as a mechanic-driven elite rather than a pure damage sponge. His fight should revolve around escort pressure, identity theft, and a final boundary condition. He should feel strongest in his river territory and fatally exposed once the scene shifts to truth and judgment.

From "The Hongzhou Boatman, Liu Hong the Bandit" to an English Name

The hardest part of translating names like Liu Hong is not the plot but the weight carried by the name. In Chinese, the title and epithet already carry class, shame, and social position. In English they can flatten into a plain label unless the role is explained.

So the safest approach is not to invent a Western equivalent, but to explain the difference: he is a mortal river boatman, not a knight, not a rogue hero, not a fantasy mercenary. His value lies in being ordinary and local, and in using that ordinariness to do something monstrous.

Liu Hong Is More Than a Side Character

He is a hinge character. He carries religion, power, social pressure, and narrative shock all at once. He gets the story moving without pretending to own it. That makes him useful for criticism, adaptation, and game design alike.

Liu Hong Revisited in the Original: Three Layers Easy to Miss

Revisit chapter 9 and three layers appear. The first is the visible plot: who he is, what he does, and how he falls. The second is the relational layer: how he pulls Chen Guangrui, Yin Wenjiao, Yin Kaishan, and the wider court into motion. The third is the value layer: what Wu Cheng'en is really saying about human nature, authority, and the spread of corruption.

Why Liu Hong Does Not Fade Quickly from Memory

The characters who linger tend to have both clarity and aftertaste. Liu Hong has both. Even after the chapter is over, readers feel there is something unfinished in him: a pressure, a logic, a stain. That is why people return to the chapter and why he deserves a full page.

If Liu Hong Were Filmed: the Shots, Pacing, and Pressure to Keep

If adapted for screen, Liu Hong should be introduced through pressure rather than exposition. The point is not merely who he is, but how the air changes when he stands up in the frame. The pacing should be one of rising compression: position, temptation, murder, impersonation, exposure.

What Really Matters to Revisit About Liu Hong

Some characters are remembered as plots. Liu Hong should be remembered as a way of judging. His tragedy is not only that he is evil; it is that he keeps choosing in a way that traps him more tightly each time.

Why Liu Hong Deserves a Full Long-Form Page

He deserves a full page because he is not just a name in a chapter list. He is a structural hinge, a moral wound, and the first shadow cast across the whole pilgrimage. That is enough to justify the space.

Liu Hong's Long-Page Value Finally Comes Down to Reusability

A character page matters if it can be reused later. Liu Hong can be reused by readers, researchers, adapters, and game designers. That is what makes the long form worth keeping.

What Liu Hong Leaves Behind Is Not Just Plot, but Continuing Interpretive Power

Liu Hong does not end when the chapter ends. He leaves behind an interpretive residue that can still be used to read power, violence, disguise, and shame in Journey to the West. That continuing usefulness is part of his value.

One Step Deeper: Liu Hong's Connection to the Whole Book Is Not Shallow

If we look beyond his own chapter, Liu Hong connects to the entire book through Chen Guangrui, Yin Kaishan, Chen Xuanzang, and the moral logic that makes the pilgrimage necessary. He is not isolated at all. He is one of the first small pins holding the larger tapestry together.

Supplemental Reading: Residual Echoes Between Chapter 9 and Chapter 9

Liu Hong is worth more than a passing mention because chapter 9 is not only where he appears, but where the story learns what kind of world it is in. The chapter gives momentum, consequences, and memory. That is why he remains readable long after the scene itself is over.

Liu Hong: Supplemental Reading and the Residual Echo After Chapter 9

Liu Hong deserves continued attention because chapter 9 should be read as a whole unit. The chapter gives the rise of the crime and the chapter gives its collapse, but the details between those two points are what make the character stand.

Story Appearances

First appears in: Chapter 9 - Chen Guangrui Goes to His Post and Meets Disaster; Jiangliu Monk Avenges His Father